A PSYCHOANALYTIC READING OF TANURE OJAIDE’S POETRY
Vol.3, Issue 2, 2017, pp.74-87 Full text
Author: Solomon Awuzie
Affiliation: Edo University, Iyamho, Edo State, Nigeria
Psychoanalysis as a literary theory has helped to improve understanding about “human behaviour and human mental functioning.” This is achieved through its perception of the human race as neurotic. However, with its application in poetic interpretation, poetry is perceived as an expression of displaced neurotic conflict: a consoling illusion, symptom, socially acceptable phantasy or substitute gratification. With the psychoanalytic reading of the poetry of Tanure Ojaide, an Anglophone African poet, poetry is understood as an expression of symptoms of the poet’s personal and societal neurotic tendencies. Since our emphasis is on Jungian psychoanalysis, analyzing Ojaide’s poetry through the orbits of the archetypes of Jungian psychoanalysis help to foreground the poetry as a consoling illusion or substitute gratification. Whereas the study reveals that Ojaide’s poetry is dominated by the archetype of the “wounded healer” - a symbol of a wounded personality who also doubles as the needed messiah (the healer), it is depicted that the dominant nature of the archetype of the “wounded healer” is a result of the poet’s experience which is at the centre of his poetic expression.
Keywords: Anglophone African poetry, Tanure Ojaide, Psychoanalytic Theory, archetypes
Received: 23 November 2017;
Reviewed: 29 December 2017;
Accepted: 30 December 2017;
Published: 31 December 2017
Awuzie, S. (2017). A Psychoanalytic Reading of Tanure Ojaide’s Poetry. English Studies at NBU, 3(2), 74-87. Retrieved from http://esnbu.org/data/files/2017/2017-2-2-awuzie-pp74-87.pdf
Copyright © 2017 Solomon Awuzie
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1. Boris Naimushin, New Bulgarian University
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2. Andrey Andreev, New Bulgarian University
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The article aims to present an original interpretation of Ojaide’s poetry through the means and concepts of Jungian psychoanalysis.
The purpose is well defined, and the importance of the research lies in its attempt to further clarify certain aspects of the topic chosen from a perspective different from that traditionally adopted.
The theoretical framework, especially regarding Jungian psychoanalysis, could be improved and elaborated upon – unless the manuscript targets chiefly students of psychoanalysis. Also, the definition provided by the author for ‘schadenfreude’ seems to be somewhat different from the traditionally accepted one, and needs to be revisited.
The methodological approaches are fine, provided that the theoretical framework is expanded, as suggested above.
The inferences could be more convincing if, again, the psychoanalysis concepts referred to were further clarified in relation to the poetry excerpts quoted and analyzed.
The manuscript is basically well-organised and written coherently in a style adequate to the purpose.
Handling Editor: Stan Bogdanov
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